Sunday, July 26, 2015

Matrimony Month: The 70s, Barbara Streisand and the resurrection of the weeper



Love Story seemed to open up the romantic floodgates for the Me generation; even when they were sarcastically declaiming love in movies like Heartburn, they were by now more often than not also supporting films like “Somewhere in Time”, a time-travel drama featuring Jane Seymour and Christopher Reeve, and watching movies like The Thorn Birds on tv.  In short, they had begun tumbling into the bourgeois trap they swore they’d avoid years ago en masses.  Though many would go on to divorce multiple times, they seemed to realize that romance was an inescapable steamroller – they might as well embrace it.




That’s where Barbra Joan Streisand entered the picture.  After breaking through in the 60’s with popular screwball comedies and musicals, Streisand entered the mid-70s and managed to repopularize a long-dead romantic genre – the weeper – with The Way We Were and a remake of A Star Is Born.  If Love Story’s idea of marriage was stereotyped but acted and shot with enough truth that it plucked a million heartstrings, The Way We Were managed to become an emotional touchstone for baby boomers who weren’t even old enough to vote during the McCarthy era it was set in.   But it, much more importantly, managed to do what Love Story could not by lending the genre a touch of sincerity. 

The movie itself is a battle of values.  Set first on a college campus, then in the postwar Hollywood years of the blacklist, the film focuses on Katie Morosky, an idealistic anti-war protester and activist.   As a college senior she meets fellow student Hubbell Gardiner, and there is a mutually frustrating spark between them.   Hubbell is everything Katie is not – facile and easy, filled with a love for shallow things and easy jokes.   They each admire in the other what they do not have: Katie Hubbell’s skill as a writer, and Hubbell Katie’s completely unbent sense of self and her total commitment to her beliefs.  But before they can fully figure out their feelings they are torn apart by the outbreak of World War II.

When they meet years later, Katie is working in radio and trying to advance her agenda between news breaks and Hubbell is a veteran but no less feckless.  They are mutually unchanged and yet they fall right back in love, in spite of her stridency, in spite of his inability to grow a spine and his insensitivity to her passion.  Deciding to make a fresh start out in California, they marry and Hubbell breaks through as a successful screenwriter.  But shallow Hollywood is no place for Katie to further her causes, and watching Hubbell waste his talents aggravates her.

The Gardiner marriage seems to stand in for hundreds of marriages that lived and died in the seventies for similar reasons.   As much as they adore each other, they’re fundamentally different people; Hubbell yearns for shallow comfort, Katie wants to rock the boat.  She yearns to make a difference in a world she sees as messed up but lacks the couth to deliver her message; he lacks the courage to peruse anything beyond the simplest, most formulaic story ideas because he thinks he deserves nothing more than mediocrity and comfort.  They could help each other if they didn’t harbor illusions about each other, and it makes it all the more pitiful when they can’t fix things.   



On the other hand in that reworking of the silent-era fame and consequences chestnut ‘A Star is Born’, Esther Hoffman, renamed from Esther Blodgett and turned into a permed, blue-eyed soul singer, is completely aware that John Norman Howard (Maines in all previous versions) is an alcoholic substance abuser who’s on the road to ruin but manages to come alive and pull it together onstage.  They meet by chance one night in a club; he’s a millionaire selling out arenas, she’s the night’s entertainment.  She’s not too dazzled by his genius to see the faults and he sees a huge amount of potential in her; there are a thousand fault lines hidden in their union but they marry, and then make love and music in tandem.  As Norman deteriorates, Esther is called upon to take his place onstage; feeling emasculated, he declines further and starts feeling like a kept man.  Esther, meanwhile, tries to keep Norman alive while fostering her career; as he contemplates death, she starts winning awards.  All the while they dream about moving out to the desert with horses and living in an adobe lodge, away from the world tearing them apart.  But nothing in that world or this can stop Norman’s downward spiral, and he is gradually consumed by his addiction, infidelity and jealousy, unable to accept the fact that it’s not Esther’s fame that’s killing him, it’s his own stubbornness.   Their marriage is begun with hope, lived as a war and dies ambiguously, with Norman in a scene that could be seen as a self-sacrificial suicide or an expression of the death drive manifest to action.   


Nor can anything stop the movie from seeming a paler version than the vehicle that nearly won Judy Garland an Oscar dressed up in 70s bohemia, though the central romance feels believable, Kristofferson and Streisand seemingly at home embodying the clichés they’re given.  The film itself does a good job of capturing the messy, wooly world of 70’s arena rock; not as good as The Rose but not as bad as Can’t Stop the Music, but it sinks uncomfortably whenever it’s forced to focus on something that’s not a sweeping shot of a desert plain. 

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